and of his descendants

A. 2. B.

A. 2. B.

A. 2. B.

A. 2. B.

סְגֵי, סְגָאI, (b. h. שָׂגָה, שָׂגָא; Saf. of גאי; cmp. Job 8:11) 1) to swell, rise, grow, spread, increase, thrive. Targ. Lev. 13:12. Targ. Ex. 1:20. Targ. Ps. 92:13; a. fr.Part. סָגֵי; f. סַגְיָא. Targ. O. Ex. 9:9, sq. ed. Berl. (ed. Vienna, a. Y. סַגִּי). Targ. Lev. 13:42; a. fr.Esth. R. introd. מן דסְגוֹ דייני שיקרא סְגוּןוכ׳ when faithless judges are numerous, false witnesses are frequent; מן דסגון … סָגִין ממונהןוכ׳ when informers are numerous, the cases of peoples properties being despoiled increase; Yalk. Esth. 1044 מדסְגָן … סְגִיאוּ; Yalk. Job 920 מדסגן … סְגיאוּ. Sot.IX, 15 (49b) יִסְגֵּא, v. חוּצְפָּא; a. fr. 2) (= h. רַב) to be sufficient. Snh.6a תִּסְגֵּי בתרי let it be enough with two judges.Targ. II Esth. 3:3 סגיתיה, read סַג יָתֵיה, v. סוּג ch.) Af. אַסְגֵּי to enlarge, increase, make great; to have much, do much. Targ. Gen. 3:16. Targ. Ps. 44:13. Targ. Ex. 16:17. Targ. 2 Sam. 22:36; a. fr.Yoma 88a סָגֵי ומַ סְגֵּי he will grow and multiply (his descendants will be numerous). Pa. סַגֵּי same. Targ. O. Num. 14:17 סַגִּי (imperative). Ithpe. אִסְתְּגֵי to be multiplied; to increase. Targ. Y. Gen. 48:16.

סְגֵי, סְגָאI, (b. h. שָׂגָה, שָׂגָא; Saf. of גאי; cmp. Job 8:11) 1) to swell, rise, grow, spread, increase, thrive. Targ. Lev. 13:12. Targ. Ex. 1:20. Targ. Ps. 92:13; a. fr.Part. סָגֵי; f. סַגְיָא. Targ. O. Ex. 9:9, sq. ed. Berl. (ed. Vienna, a. Y. סַגִּי). Targ. Lev. 13:42; a. fr.Esth. R. introd. מן דסְגוֹ דייני שיקרא סְגוּןוכ׳ when faithless judges are numerous, false witnesses are frequent; מן דסגון … סָגִין ממונהןוכ׳ when informers are numerous, the cases of peoples properties being despoiled increase; Yalk. Esth. 1044 מדסְגָן … סְגִיאוּ; Yalk. Job 920 מדסגן … סְגיאוּ. Sot.IX, 15 (49b) יִסְגֵּא, v. חוּצְפָּא; a. fr. 2) (= h. רַב) to be sufficient. Snh.6a תִּסְגֵּי בתרי let it be enough with two judges.Targ. II Esth. 3:3 סגיתיה, read סַג יָתֵיה, v. סוּג ch.) Af. אַסְגֵּי to enlarge, increase, make great; to have much, do much. Targ. Gen. 3:16. Targ. Ps. 44:13. Targ. Ex. 16:17. Targ. 2 Sam. 22:36; a. fr.Yoma 88a סָגֵי ומַ סְגֵּי he will grow and multiply (his descendants will be numerous). Pa. סַגֵּי same. Targ. O. Num. 14:17 סַגִּי (imperative). Ithpe. אִסְתְּגֵי to be multiplied; to increase. Targ. Y. Gen. 48:16.

סְגֵי, סְגָאI, (b. h. שָׂגָה, שָׂגָא; Saf. of גאי; cmp. Job 8:11) 1) to swell, rise, grow, spread, increase, thrive. Targ. Lev. 13:12. Targ. Ex. 1:20. Targ. Ps. 92:13; a. fr.Part. סָגֵי; f. סַגְיָא. Targ. O. Ex. 9:9, sq. ed. Berl. (ed. Vienna, a. Y. סַגִּי). Targ. Lev. 13:42; a. fr.Esth. R. introd. מן דסְגוֹ דייני שיקרא סְגוּןוכ׳ when faithless judges are numerous, false witnesses are frequent; מן דסגון … סָגִין ממונהןוכ׳ when informers are numerous, the cases of peoples properties being despoiled increase; Yalk. Esth. 1044 מדסְגָן … סְגִיאוּ; Yalk. Job 920 מדסגן … סְגיאוּ. Sot.IX, 15 (49b) יִסְגֵּא, v. חוּצְפָּא; a. fr. 2) (= h. רַב) to be sufficient. Snh.6a תִּסְגֵּי בתרי let it be enough with two judges.Targ. II Esth. 3:3 סגיתיה, read סַג יָתֵיה, v. סוּג ch.) Af. אַסְגֵּי to enlarge, increase, make great; to have much, do much. Targ. Gen. 3:16. Targ. Ps. 44:13. Targ. Ex. 16:17. Targ. 2 Sam. 22:36; a. fr.Yoma 88a סָגֵי ומַ סְגֵּי he will grow and multiply (his descendants will be numerous). Pa. סַגֵּי same. Targ. O. Num. 14:17 סַגִּי (imperative). Ithpe. אִסְתְּגֵי to be multiplied; to increase. Targ. Y. Gen. 48:16.

סְגֵי, סְגָאI, (b. h. שָׂגָה, שָׂגָא; Saf. of גאי; cmp. Job 8:11) 1) to swell, rise, grow, spread, increase, thrive. Targ. Lev. 13:12. Targ. Ex. 1:20. Targ. Ps. 92:13; a. fr.Part. סָגֵי; f. סַגְיָא. Targ. O. Ex. 9:9, sq. ed. Berl. (ed. Vienna, a. Y. סַגִּי). Targ. Lev. 13:42; a. fr.Esth. R. introd. מן דסְגוֹ דייני שיקרא סְגוּןוכ׳ when faithless judges are numerous, false witnesses are frequent; מן דסגון … סָגִין ממונהןוכ׳ when informers are numerous, the cases of peoples properties being despoiled increase; Yalk. Esth. 1044 מדסְגָן … סְגִיאוּ; Yalk. Job 920 מדסגן … סְגיאוּ. Sot.IX, 15 (49b) יִסְגֵּא, v. חוּצְפָּא; a. fr. 2) (= h. רַב) to be sufficient. Snh.6a תִּסְגֵּי בתרי let it be enough with two judges.Targ. II Esth. 3:3 סגיתיה, read סַג יָתֵיה, v. סוּג ch.) Af. אַסְגֵּי to enlarge, increase, make great; to have much, do much. Targ. Gen. 3:16. Targ. Ps. 44:13. Targ. Ex. 16:17. Targ. 2 Sam. 22:36; a. fr.Yoma 88a סָגֵי ומַ סְגֵּי he will grow and multiply (his descendants will be numerous). Pa. סַגֵּי same. Targ. O. Num. 14:17 סַגִּי (imperative). Ithpe. אִסְתְּגֵי to be multiplied; to increase. Targ. Y. Gen. 48:16.

CARLISMO The controversial change which Ferdinand VII of Spain made to the law in order to allow his daughter Isabella to succeed him instead of his brother, Carlos María Isidro de Borbón, gave rise to Carlism, a movement supporting Carlos's claim to the throne. It also sparked off a series of armed conflicts. The First Carlist War (1833-1839) was declared by Carlos when Isabella came to the throne, the Second (1860) was started by his son of the same name, and the Third (1872-76) by a grandson, another Don Carlos. The last Carlist pretender, Alfonso, died in 1936 without descendants, although that did not prevent the Falange Española from later backing the Carlist cause in an attempt to prevent the current king, Juan Carlos, being designated Franco's successor. To this day there is still a Carlist party in Spain. Hist Carlism, = support for the claim to the Spanish throne of Don Carlos de Borbón and his descendants after the death of his brother Fernando VII in 1833

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

פָּסַל(b. h.) 1) to cut, chip, hew, trim. Tanḥ. ʿEḳeb 9 (ref. to Koh. 3:5) עת היה לִפְסוֹל שניוכ׳ the time came to hew other two tablets (in place of the broken). Ib. מתחת כסא הכבוד פְּסָלָן he hewed them from under the throne of glory. Ab. Zar.52a (ref. to Deut. 7:25) משפְּסָלוֹ נעשה אלוה as soon as a gentile has done chiselling on it, it becomes a deity (an idol forbidden to Jews for any use); ib. פסלו לאלוה לאוכ׳ when the gentile has hewed it for a god, thou shalt not covet it; פסלו מאלוה ולקחת לך when he chips it so as to unfit it as an idol (v. infra), thou mayest take it unto thyself; a. e.Part. pass. פָּסוּל; f. פְּסוּלָה; pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלוֹת a) chiselled, chipped. Lev. R. s. 22 אבנים פ׳ chipped stones (unfit for the altar); a. e.b) (cmp. פָּגַם) defective, unfit, disqualified, v. פָּסוּל. 2) (denom. of פָּסוּל) to disqualify, to be the cause of disqualification of; to declare unfit. Ḥull.III, 12 פּוֹסְלִין, v. כָּשֵׁר I. Ab. Zar. l. c. מניין לנכרי שפּוֹסֵל אלוהו how will you prove that a gentile can cancel his deity (by disfiguring it)? Kidd.70a אוי לו לפוסל את זרעו ולפוגםוכ׳ woe to him who causes his descendants to be disqualified and his family to be tarnished. Ib. כל הפוסל פסול he who tarnishes (casts suspicion on the purity of a family) is himself tarnished (of spurious descent); במומו פוסל he charges others with his own defect. Ex. R. s. 1 החזירתו … ופ׳ את כלן she (Pharaohs daughter) took him (the infant Moses) around to all Egyptian women to give him suck, but he rejected all of them (refused to take their breasts); ולמה פְסָלָן and why did he reject them? Snh.III, 1 זה פוֹסֵל דיינו של זהוכ׳ each has a right to reject the judge chosen by the other; אם היו כשרים … אינו יכול לפוֹסְלָן if they are fit (not legally disqualified) or authorized, he cannot reject them. Ib. זה פוסל עדיווכ׳ every witness in a case may help by his testimony to disqualify the opposing partys witnesses. R. Hash. I, 7 קבלו … ופָסְלוּוכ׳ they accepted as witnesses himself and his son, and rejected his slave. Mikv. II, 4 פּוֹסְלִין את המקוה are sufficient to make the pond unfit for ritual immersion. Ib. VII, 5 לא פְסָלוּהוּ they do not make the blood unfit. Zeb.I, 4 המחשבה פוֹסֶלֶת the improper intention makes the sacrifice unfit. Succ.II, 7, a. e. בית שמאי פוסלין the school of Sh. declares such a Succah to be ritually unfit; a. v. fr.Trnsf. to cancel, abrogate. B. Kam.97a פְּסָלַתּוּ מלכות the government cancelled the coin; פסלתו מדינה the inhabitants of the district refused to pass it.Gen. R. s. 30, beg. כל מקום שנאמר אלה פ׳ את הראשוניםוכ׳ wherever the Biblical text has ‘these, it is meant to cancel (exclude) the preceding; wherever it has ‘and these, it is to add to the preceding; Ex. R. s. 1 אלה תולדות … פ׳וכ׳ ‘these are the origins of heaven and earth (Gen. 2:4), this excludes the time of chaos; a. fr. Nif. נִפִסַל 1) to be hewn, sculptured. Sifra Kdosh. beg. פסל על שהם נִפְסָלִין idols are named pesel, because they are sculptured; (Yalk. Lev. 604 פסולין). 2) to be disqualified, made unfit, declared unfit. Zeb.I, 4 הזבח נ׳ ארבעהוכ׳ a sacrifice may become unfit by improper actions in four stages, at the slaughtering Pes.15b; 45b הפת … ונִפְסְלָה מלאכול if bread becomes mouldy and unfit for man to eat. Toh. VIII, 6 עד שיִפָּסֵל מאוכל הכלב until it becomes unfit for a dog to eat; Y.Ḥall.IV, 60a top עד שתִּפְסוֹל. Men.100a, v. פְּסוֹל. Num. R. s. 6 end לא היו נִפְסָלִים אלא בקול they (the Levites) became unfit for service only when they lost their voice for song. B. Kam.IX, 2 נִפְסְלָה מעל גבי המזבח became unfit for the altar; a. fr.Trnsf. to be cancelled, abrogated. B. Kam. l. c. (גזל) מטבע ונ׳ if one stole a coin, and it was invalidated (before he made the restitution). Snh.104b (expl. סִלָּה, Lam. 1:15) כאדם שאומר לחברו נפסלה מטבע זו as one says to his neighbor, this coin is worthless; v. סָלָא; a. e. Pi. פִּיסֵּל to cut off dry twigs, to trim. Shebi. II, 3 מְפַסְּלִין עדוכ׳ (in the ante-Sabbatical year) you may trim trees up to New Year, v. פִּיסּוּל. Mikv. IX, 7 מְפַסְּלי אילנות trimmers of trees. Y.Sabb.VII, 10a top; a. e.Yalk. Deut. 942 מְפַסְּלוֹ במעצד he chips it (the crooked staff) with the adze; Sifré ib. 308 מפתלו (corr. acc.). Hif. הִפְסִיל to find fault, to speak contemptuously. Koh. R. to XI, 9 שהיה מַפְסִיל בנשיםוכ׳ who used to find fault with women (considering none good enough for him as wife), and was a profligate.(Part. pass. מוּפְסָל, v. next w.

כָּרַת(b. h.; cmp. כָּרָה) 1) to cut. Num. R. s. 16 ונקרא אשכול … לִכְרוֹתוכ׳ and he (Abrahams ally) was named Eshkol (Cluster), on account of the cluster of grapes which the Israelites were destined to cut in his home.Esp. to cut genitals, mutilate. Bekh.33b נותק אחר כּוֹרֵת, v. נָתַק.Part. pass. כָּרוּת. Ib.; a. fr.כְּ׳ שפכה one that is mutilated at his membrum, v. שָׁפַךְ. Tosef.Yeb.XI, 2. Yeb.VIII, 2; a. fr. 2) (to draw a circle, place outside, cmp. meanings of חרם, ברי, to cut off, excommunicate, v. כָּרֵת. Y.Bicc.II, beg.64c; Y.Snh.XI, 30b צא … עונשין וכוֹרְתִים deduct twenty years up to which age the divine court neither punishes nor decrees excision. 3) to separate, divorce; to make final. Gitt.21b; Succ.24b (ref. to Deut. 24:3) ספר כּוֹרְתָהּוכ׳ the delivery of the deed divorces her and nothing else does. Ib. דבר הכּוֹרֵת בינו לבינה something (a condition) which (if fulfilled) severs definitely the connection between him and her (e. g. a condition that she will drink no wine for the next thirty days, after the lapse of which time the letter of divorce takes its effect retroactively, opp. to a condition that she will abstain from wine all the rest of her life in which case the letter of divorce cannot take effect).Part. pass. כָּרוּת definite. Y.Gitt.VII, 48d כגט כ׳ הוא it is like a final divorce (taking effect immediately); Y.B. Bath.VIII, 16c top כ׳ הוא. Y.Gitt.III, 44d top; IX, 50b bot. זה כ׳ לשמה ווה כ׳ לשמה (not זו) this letter was definitely made out for this woman, and so was the other for the other woman. Ib. III, beg.44c אלא שלא הי׳ לה כ׳ … ראשונה (strike out לה); a. fr. 3) to decide, make final. Ber.4a; Snh.16b (ref. to כְּרֵתִי as a symbolical name for the Urim and Tummim, or for the Sanhedrin) שכּוֹרְתִים את דבריהם they give definite and precise decisions; Midr. Till. to Ps. 3 כּוֹרְתֵי כריתות, v. כְּרִיתָה; a. e.כ׳ בְּרִית (v. בְּרִית) to covenant, make a firm promise. Gen. R. s. 44 כָּרַתָּ ב׳ עםוכ׳ thou hast promised to Noah that thou wilt not destroy his descendants; Yalk. Gen. 76 כָּרַתָּה.Part. pass. כָּרוּת, f. כְּרוּתָה. M. Kat. 18a, a. fr. ברית כ׳ לשפתים, v. בְּרִית. R. Hash 17b ב׳ כ׳ לי״ג מדזתוכ׳ there is a solemn insurance given that the invocation of the thirteen divine attributes (Ex. 34:6, sq.) will never be without effect (ref. to Ex. ib. 10).Trnsf. ב׳ כ׳ it is a necessity, unavoidable. Nidd.58b ב׳ כ׳ לו שכלוכ׳ whoever crushes it cannot help smelling it. Nif. נִכְרַת 1) to be cut, mutilated. Yeb.VIII, 2 (expl. כרות שפכה, Deut. 23:2) כלשנ׳ הגיד when the membrum is mutilated. Ib. 75b נִכְרְתוּ ביצים when the testicles are cut out; a. fr. 2) to be covenanted. Sot.37b שלא נִכְרְתוּ עליהוכ׳ upon which were not closed forty eight covenants; Tosef. ib. VIII, 11; a. fr. 3) to be cut off, destroyed. Y.Peah I, 15d bot. (ref. to Num. 15:31) מלמד שהנפש נִכְרָתָה ועונה בה which intimates that (the idolaters) soul is cut off (through premature death, כָּרֵת), while her guilt remains with her (unexpiated by death); Snh.64b (ref. to the emphasized expression הכרת תכ׳, Num. l. c.) הִכָּרֵת בעו״הזוכ׳ hiccareth refers to this world ; a. fr.Verbal noun הִיכָּרֵת, v. כָּרֵת. Hif. הִכְרִית to destroy, exterminate. Tanḥ. Reh 7 והַכְרִיתֵם and exterminate them. Ib. כשיַכְרִיתוכ׳ when the Lord … shall have destroyed …, you will enter. Tosef.Snh.IV, 5 להַכְרִית זרעווכ׳ to exterminate the seed of Amalek; a. fr. Pi. כֵּרֵת to doom to destruction. Arakh.15b שכבר כֵּרְתוֹוכ׳ for David has doomed him (ref. to Ps. 12:4); Yalk. Lev. 559.